Both are tainted with Nestorianismand seem to have come from a single Bartholomew legend. The Gospel according to the Egyptians did not replace the canonical records in the Alexandrian Church, as Harnack would have us believe, but it seems to have enjoyed a certain popularity in the country districts among the Coptic natives.
An originally Arabic "History of Joseph the Carpenter" is published in Tischendorf's collection of apocrypha. Fortunately the above-cited passage of Tertullian De Baptismo, xvii informs us of its authorship and aim.
The earliest allusion to it is in St. The work is sharply marked off from the older book by the absence of a Messias and the want of reference to a resurrection of the dead.
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The same may be said about citations in the "Testament of the Twelve Patriarchs". But in China, we study together. There is a basis of truth in this statement as our apocryphon betrays tokens of being a Gnostic writing worked over in an orthodox interest.
Apocrypha of Jewish origin Ancient literature, especially in the Orient, used methods much more free and elastic than those permitted by our modern and Occidental culture. The Jewish apocalypses furnish the completing links in the progress of Jewish theology and fill what would otherwise be a gap, though a small one, between the advanced stage marked by the deuterocanonical books and its full maturity in the time of Our Lord ; a maturity so relatively perfect that Jesus could suppose as existing in the popular consciousness, without teaching de novo, the doctrines of future retributionthe resurrection of the bodyand the existence, nature, and office of angels.
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The writer was evidently influenced by the "Acta Pilati". An apocalyptic element existing in the prophetsin Zacharias i-viin Tobias Tobias, xiiican be traced back to the visions of Ezechiel which form the prototype of apocalyptic; all this had its influence upon the new literature.
Report of Pilate to the Emperor.
Joseph's death, related by Our Lord to His disciples. According to this, Abgar V, Toparch or King of Edessasuffering from an incurable disease, and having heard the fame of Christ's miracles sends a courier to Jerusalem, bearing a letter to Jesusin which he declared Him to be a god, or the son of a god, and invites Him to Edessajustifying the request partly by his desire to be cured, partly by his wish to offer to Jesus an asylum against the malignant Jews.
Philip mentioned by Epiphanius and Leontius of Byzantium ; but these are enough to prove its Gnostic colouring. This Gospel seems to have been read as canonical in some non-Palestinian churches; the Fathers who are acquainted with it refer to it with a certain amount of respect.
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